Leo Amino with Jacob Lawrence (far left), Josef and Anni Albers (far right) and faculty, Black Mountain College, 1946
Leo Amino: The Visible and the Invisible
David Zwirner is pleased to present The Visible and the Invisible, an exhibition of work by the Japanese American sculptor Leo Amino (1911–1989) curated by Genji Amino, director of the Leo Amino Estate. On view at the 537 West 20th Street location in New York, the exhibition will feature a range of the artist’s work from the 1940s to the 1980s, including previously unseen sculptures and works on paper from the artist’s estate.
Born in Taiwan under the auspices of Japanese colonial rule and educated in Tokyo, Amino immigrated to the United States as a young man in 1929. During the second Sino-Japanese and World Wars, Amino became disillusioned with both Japanese and American nationalist traditions, seeing the provincialism and conformity they encouraged as anathema to the spirit of modernity. Amino shared a resolutely anti-conformist and anti-traditionalist philosophy with the exiles and refugees of the Bauhaus. Like fellow experimentalists of his generation Josef Albers and Ad Reinhardt, Amino was initially recognized by the cooperative Artists’s Gallery, where he received his first solo exhibition in 1940.
After several one-man shows in New York, Amino was invited by Albers to join the faculty of Black Mountain College in the summer of 1946, two years after the college’s integration, where he taught alongside the Albserses, Jacob Lawrence, and Walter Gropius, and informed the education of students Ruth Asawa, Kenneth Noland, and Harry Seidler, among others. The college’s experimental approach to media, embodied in Anni Albers’s notion of “work with material,” spoke to Amino’s vision for a modern sculpture in which aesthetic and technical experiments were inseparable. He is one of three faculty of color to teach at Black Mountain during the history of the Summer Arts Sessions.
Image: Leo Amino at the opening for his 1971 exhibition Leo Amino: “Refractional” Plastic Sculpture 1945-1970, Sculpture Center, New York (detail)
The life and work of Leo Amino (1911–1989) represent what historian Mae Ngai might call an “impossible subject” of the history of American sculpture—at once visible and invisible, inside and outside, recognized and unrecognizable. Rather than simply rendering the artist within the framework of this received history, this exhibition approaches Amino and his legacy through his own fascination with the question of vision as a philosophical problem of internal and external relation. Amino’s sculpture invites us to look again at the historical avant-garde in the United States. It asks us to look again at what makes art American, Asian, or Asian American. More than a blueprint for the revision of an art historical canon, this exhibition presents an opportunity to recall and renew our ways of seeing.
Born in Taiwan under the auspices of Japanese colonial rule and educated in Tokyo, Amino immigrated to the United States as a young man in 1929. Disillusioned with both Japanese and American nationalist traditions after World War II, he felt himself an outsider among the New York School of painters and sculptors who came to represent abstract expressionism as an exceptionally American phenomenon. He found a measure of freedom among the exiles and refugees of Black Mountain College, where he could speak to Josef Albers’s notion of art as “the revelation and evocation of vision.” Pursuing further implications of the relational problem of figure and ground, Amino embraced light and color as primary elements of sculptural composition. His innovation of cast plastics in 1945, the first use of the medium in the United States, led him to explore transparency as a tool for inquiry into the sensible.
Amino sought to capture the intimacy between the act of seeing and the thing seen. His early works in wood and wire reveal forms unfolding within forms as latent potentialities for deconstruction, negation, and rearticulation. His later “refractional” sculptures articulate light and color through transparent and translucent space, opening onto an optics of encounter, interpenetration, and absorption. These geometrical reductions represent not so much a search for purity through austerity as a way to bring into focus what poet and critic Fred Moten might call “phenomenology’s exhaust”—the nearly invisible beauty of that which would escape recognition.
—Genji Amino
“It is interesting to speculate upon the effects of consensual attitude...on the kind of artwork produced by the individual who was brought up in a structuralized society such as Japan.
After all, consensual attitude is a kind of blind acceptance and is an enemy of individual creativity, one of the few avenues modern man has today.”
—Leo Amino
“Dealing with transparency, one becomes very conscious of the effects of different kinds of light.”
—Leo Amino
Amino is the first artist in the United States to use plastics as a principal medium for experiment. He is responsible for the innovation of cast plastics in the history of modern sculpture. Inspired in part by the Plexiglas experiments of the Russian Constructivists as well as Bauhaus sensibilities, his embrace of light and color as primary elements of sculptural construction anticipated the work of avant-garde American artists in the 1960s, some of whom had been his students.
One of the most featured artists in the Whitney Museum of American Art’s Annuals (the precursor to the Whitney Biennial) following the second World War, Amino is one of very few Asian American artists to have gained this level of national and international exposure in the first half of the 20th Century.
Born in Taiwan and educated in Tokyo, Amino immigrated to the West Coast as a young man in 1929, where he worked in the homes and fruit farms of California until anti-Japanese sentiment moved him to cross the country to New York.
During the second Sino-Japanese and World Wars, he felt himself an outsider to both Japanese and American nationalisms. In 1941, he signed an anti-fascist declaration by Japanese American artists in New York City alongside painter Yasuo Kuniyoshi and others. He never returned to Japan.
The New Decade; 35 American Painters and Sculptors, published by The Whitney Museum of American Art, New York, 1955
“Since you more than anyone else were the first to use plastics in an original way, I am coming to you first, just as I approached Calder to speak on mobiles, because I feel that you could speak with more authority than any other sculptor... I would feel it even more impertinent if I asked someone of less stature than yourself to speak on a phase of sculpture of which you are the master.”
—Walker Art Center Director Harvey H. Arnason and sculptor John Rood, artist's talk invitation to Amino, c. 1950s
“Sculpture in plastics is as modern as the atomic age....It is therefore, truly a new medium. It has no precedents. It opens new vistas for artistic expression....Leo Amino pioneered in delving into the possibilities of this new medium. The fruits of his investigation now on view testify to his ingenuity as an experimenter as well as to his creative skill as a seasoned artist.”
—Sahl Swarz, Sculpture in Plastics, catalog for Amino's solo exhibition, Sculpture Center, 1946
Read more about Amino’s experiments in the new medium in “Plastics, a 20th-Century Phenomenon” (1947).
“Of the younger American sculptors possibly none is of more arresting interest than Leo Amino. ... His record up to the present has been one of tireless experiment, made possible only by ownership of an acutely inventive visual imagination and a rare technical facility that comprises effortless mastery over materials as disparate as mahogany and vinyl acetate.” —David Loshak, Critique, 1946.
“He was different. He was very, very different. He was very sensuous, his sculptures. And [Josef] Albers did that on purpose. The things that he didn’t have, I mean, that kind of feeling, he invited people with that feeling.”
—Ruth Asawa recalls meeting Amino at Black Mountain College, 2002
American Sculpture 1951, published by The Metropolitan Museum of Art, 1951
“What I do is direct carving. The correct way to put it would be someone who has invented a form while carving without a conceptualized design... At Cooper Union I had a professor, Leo Amino. I went to him and I told him
I wanted to carve wood.”
—Jack Whitten, Notes from the Woodshed
“I was interested in the use of color for sculpture... Due to transparency, the concepts relating to ordinary sculptural media had to be modified.”
—Leo Amino
Amino’s experiments went beyond the use of a new material. While his adoption of plastic had been prompted by the difficulty of incorporating color into traditional sculptural media such as wood or bronze (a question minimalist artists were to take up again in the 1960s), Amino found that the new medium presented a unique opportunity for inquiry into the sensible.
Amino used transparency as a tool to investigate the dynamics of perception, articulating space, light, and color through geometric and biomorphic sculptural form.
He dedicated the second half of his career to a series of “refractional” compositions, deploying transparency in order to pose the question of the interdependency of subject and object through an optics of encounter, interpenetration, and absorption.
“The over-all form looks solid, holding the viewer away from it, while the inside is elusive and tempts the viewer in. Seen from one direction, there is an agglomeration of color, while, seen from another, the color almost disappears; the viewer enters it unconsciously.”
—Vito Acconci, ARTnews, 1970
“There were three wonderful sculptors of Japanese descent [Noguchi, Amino, Asawa] in the US during the 1950s and ’60s, who were exploring forms that were independent of minimalism and other sanctioned stylistic movements.”
—John Yau, “Discovering an Unknown Sculptor, 30 Years After His Death”, Hyperallergic, 2019
Leo Amino, Black Mountain College, 1946