Noah Davis, Los Angeles, 2009 (detail). Photo by Patrick O'Brien Smith
Noah Davis
David Zwirner is pleased to present a selection of work by American artist Noah Davis (1983–2015), organized by Helen Molesworth. On view in London, the exhibition will provide an overview of Davis’s brief but expansive career. Following the gallery’s highly acclaimed exhibition in New York in January 2020, this will be the first presentation of the artist’s work in the United Kingdom.
Davis’s work is notable for its seemingly uncomplicated relationship between, on the one hand, his lush, sensual figurative paintings and, on the other hand, an ambitious social practice project called the Underground Museum, a Black-owned-and-operated art space dedicated to the exhibition of museum-quality art in a culturally underserved African American and Latinx neighborhood in Los Angeles.
The exhibition will highlight both parts of Davis’s oeuvre through a group of his most enduring paintings as well as models, artworks, and archival materials that tell the story of the Underground Museum.
On the occasion of the exhibition, a monograph is forthcoming from David Zwirner Books, featuring a new essay by writer and musician Greg Tate and a roundtable discussion with curator Thomas Lax, artists Glenn Ligon and Julie Mehretu, and poet and scholar Fred Moten, moderated by Helen Molesworth.
Image: Installation view, Noah Davis, David Zwirner, London, 2021
Noah Davis was a painter and cofounder of the Underground Museum (UM) in Los Angeles. Despite his untimely death at the age of thirty-two, Davis’s paintings are a crucial part of the rise of figurative and representational painting in the first two decades of the twenty-first century.
Loneliness and tenderness suffuse his rigorously composed paintings, as do traces of his abiding interest in artists such as Marlene Dumas, Kerry James Marshall, Fairfield Porter, and Luc Tuymans. Davis’s pictures can be slightly deceptive; they are modest in scale yet emotionally ambitious. Using a notably dry paint application and a moody palette of blues, purples, and greens, his work falls into two loose categories: There are scenes from everyday life, such as a painting of a young boy in his Sunday best, or a man reading a newspaper in a housing project designed by famed modernist architect Paul Williams. And there are paintings that traffic in magical realism, surreal images that depict the world both seen and unseen, where the presence of ancestors, ghosts, and fantasy is everywhere apparent.
—Helen Molesworth
Installation view, Noah Davis, David Zwirner, London, 2021
The Conductor is part of a group of paintings based on the Pueblo del Rio community in Los Angeles, a public housing project designed by prominent architects including Richard Neutra and Paul Williams that was built in 1941, but was later plagued by poverty, gang violence, and over-policing. Like Kerry James Marshall’s Garden Project of 1994 to 1995, which depicts public housing complexes in Chicago and LA, Davis’s paintings present a hopeful vision of such developments, but at the same time a quieter, more lyrical take on this theme.
“The [Pueblo del Rio] paintings represent the potential of art and performance in a low-income community.”
—Noah Davis, 2014
Noah Davis, Kahlil Joseph, and Helen Molesworth, Underground Museum, 2015
“When I see Noah’s paintings, what I’m really aware of is just what an extraordinary instrument painting is for making images that negotiate and navigate the complexity of human experience.”
—Helen Molesworth, 2020
Indigo Kid is a painting of Davis’s son, Moses, who was born the year before. Davis associated indigo with magical properties—qualities he likewise attributed to his young son.
Noah Davis and Moses Davis, Los Angeles, c. 2010–2011
Noah Davis and Moses Davis, James Harris Gallery, Seattle, 2010
Moses Davis and Noah Davis, Underground Museum, 2013
Golden Boy imagines Moses in the future. Dressed as a kind of dandy and holding a walking stick, he stands in a featureless space, stepping forward into the light.
“A small black girl wearing Mary Janes stands before a wall,” Roberta Smith writes of Mary Jane (2008). “The entire background pattern is rendered in thick, roiled paint—a hallucinatory expanse of vines or waves.… The intensity … contrasts with the girl’s fine skin and self-possessed expression; Mary Jane might be Alice in Wonderland about to enter the rabbit hole.”
Noah Davis, Mary Jane, 2008 (detail)
“My paintings just have a very personal relationship with the figures in them. They’re about the people around me. I want people to read them like this whilst taking a meaning of their own from each work.”
—Noah Davis, 2010
Noah Davis at work, Underground Museum, 2013
“Ultimately, I want to change the way people view art, the way people buy art, the way they make art. I’ve always tried to balance the tightrope of making my art accessible to those who are aware of the craft, and those who aren’t convinced of art or more specifically my artistic objective. I believe that concealing too much in theory is problematic and that art can function in everyday life. I strive for an artistic legacy that not only transcends blackness but confluences and impacts all cultures.”
—Noah Davis
Davis’s 1975 series of paintings is based on snapshots taken by the artist’s mother, Faith Childs-Davis, while attending South Shore High School in Chicago and in the ensuing years. Featuring groups of people at community swimming pools and in other urban areas, these works capture scenes of the city’s South Side as well as Child-Davis’s travels to California and abroad.
Noah Davis, Underground Museum, 2013
Generous, curious, and energetic, Davis founded, along with his wife, the sculptor Karon Davis, the Underground Museum, a dynamic space for art and culture in Los Angeles. The UM began exceedingly modestly—Noah and Karon worked to join four storefronts in the city’s Arlington Heights neighborhood. Noah’s dream was to exhibit “museum-quality” art in a working-class Black and Latinx neighborhood. In the early days of the UM, Davis was unable to secure museum loans, so he organized exhibitions of his work alongside that of his friends and family, and word of mouth spread about Davis’s unique curatorial gestures.
—Helen Molesworth
Underground Museum facade, Los Angeles
The artist's family and friends, David Zwirner, New York, 2020
Works by Noah Davis at the Underground Museum
Installation view, Deana Lawson: Planes, Underground Museum, 2018
Installation view, Artists of Color, Underground Museum, 2013
Noah Davis with family and friends, Los Angeles, c. 2013
“I think Noah had a knack for identifying what matters in this moment—which conversations, which sort of relationships, with communities and individuals coming together.… He knew what risks to take. He could’ve just been painting, but he thought beyond his own work.”
—Deana Lawson, 2020
Installation view, Noah Davis, David Zwirner, London, 2021
Installation view, Noah Davis, David Zwirner, London, 2021
“There always was this ferment of Black social and aesthetic activity in that neighborhood, and there still is. I always thought that part of what was so great about the Underground Museum was that it wasn’t unprecedented. It was great in part because … it was adding to and accentuating what was already there.”
—Fred Moten, 2020
Noah Davis, David Hammons, Ian White, Henry Taylor, and Kahlil Joseph, at the Underground Museum, Los Angeles, 2015
Underground Museum’s flag, with crest designed by Noah Davis, 2013
Noah Davis, The Year of the Coxswain, 2009 (detail)
In 2009, Davis worked on a group of works inspired by the story of the Egyptian gods Osiris and Isis, ill-fated lovers who eventually became the god of the underworld and the goddess of fertility, protection, and mourning, respectively. Davis draws a parallel in particular between Osiris’s fate and contemporary Black experience. Prior to his resurrection by Isis, Osiris’s body was cut into pieces and scattered across Egypt.
“Davis was inclusive in his art and his life. He gathered his family and friends around him and refused to commit to a single figurative style.… There’s an unexpected optimism to all this. The paintings also dwell in silence, slow us down and hypnotize.”
—Roberta Smith, The New York Times, 2020
“Forty Acres and a Unicorn (2007) … takes its name from the Civil War promise of land and a mule to families freed from slavery, a radical pledge but one that was never realised.… Davis simultaneously shows this promise for what it was—the stuff of legend—and for what it symbolised: hope, the space to prosper, emancipation. Picturing the world like this, both looking at the one we’ve inherited and turning away from it, towards something better, is at the core of everything Davis created.”
—Imogen Greenhalgh, Elephant Magazine, 2020
Installation view, Noah Davis, David Zwirner, London, 2021
Installation view, Noah Davis, David Zwirner, London, 2021
“It’s no mistake that Noah’s paintings are filled with figures that are touching each other. It’s also no mistake that Noah’s paintings are filled with solitary figures fully occupying the existential state of loneliness.… Art helps us find the members of our infinitely dispersed tribe; art helps to bind us to one another. This is the great gift that Noah Davis left us.”
—Helen Molesworth, 2020
Providing a crucial record of Davis’s extraordinary oeuvre, this critically acclaimed monograph tells the story of a brilliant artist and cultural force through the eyes of his friends and collaborators. The book features an essay by Helen Molesworth and interviews with artists including Thomas Houseago, Deana Lawson, and Henry Taylor.
Buy the Book
Learn More about Works by Noah Davis