Installation view, Vessels, David Zwirner, London, 2022
Vessels
The exhibition is organised around three themes: Earthen Vessels, Cyborg Vessels, and Psychological Vessels. Drawing on a wide range of ideas, from spirituality to folklore, from sexuality to psychology, the works presented explore the limits of the human experience in their depictions of bodies as lived vessels as well as the issues at stake when the body is signified as a vessel.
Across all of these categories, there are slippages where the works become sites in which the human experience has taken place but also onto which social and cultural ideas are projected.
Image: Marlene Dumas, Transparent Magdalena (without head), 1996 (detail)
A number of the works on view can be considered Earthen Vessels, which embody a dialogue between the inside and outside. Through their use of organic materials, artists such as Shio Kusaka, Magdalene Odundo, Mrinalini Mukherjee, and Seyni Awa Camara explore in their forms the dichotomy between function and shape as well as solid and empty, with the architectonic structure of the vessel often evoking a spiritual resonance.
“It is astonishing how the manually made knot that is the basic micro unit of the sculptural syntax of [Mukherjee’s] works in rope fiber could yield such baroque and imposing floral and arboreal totems.… Their suggestive folds and rents, protrusions and openings, are poised at the wondrous moment that precedes a dehiscence.”
—Deepak Ananth, Artforum
Shio Kusaka, (line 139), 2020 (detail)
“Mottled in gradations of onyx and orange in patterns that resemble dyed fabrics, [Odundo’s] pieces reward the careful observer with surprising shifts in color, pattern and detail.”
—Tausif Noor, The New York Times
Magdalene Odundo, Untitled, 1986 (detail)
Cyborg Vessels—as represented by the work of Tiona Nekkia McClodden, Geumhyung Jeong, Pamela Rosenkranz, and Berenice Olmedo—hint at the presence of a human form. These artists subvert that very presence through the use of a technical, mechanical, or robotic gesture, which often reads as a defect or ‘glitch.’ What then appears are remnants of different realities and temporalities.
In her 2020 book Glitch Feminism, curator Legacy Russell refers to the glitch as a structural failure, one that represses viewpoints outside of the dominant culture, but through which a new space can be opened up, and thus a site of potential that allows us to reinvent our humanity apart from traditional notions of race, gender, and sexuality.
Tiona Nekkia McClodden, A.B. 5_Dull 1299, 2021 (detail)
“[McClodden’s] background in film and the medium’s attendant concerns with time and narrative have remained central to the work she makes, while allowing her to examine content as diverse as BDSM, Santeria, Autism, the erasure of Black queer artists from the canon of art history, and the multiple potentials of readymades.”
—Sara Roffino, The Brooklyn Rail
Berenice Olmedo, héxis, 2019 (detail)
Pamela Rosenkranz, Express Nothing (My Body), 2021 (detail)
“An artist, choreographer and trained dancer, Jeong knows how to move and choreograph bodies, including those of this artificially assembled social fabric. The result is a dance between different actors who are completely reduced to movement and can thus transcend their own origins.”
—Fabian Schöneich, Frieze
Installation view, Vessels, David Zwirner, London, 2022
Psychological Vessels bring into question the presence of consciousness, an experience explored in the work of Marlene Dumas, Maria Lassnig, Portia Zvavahera, Huguette Caland, and Alice Neel. These artists in different ways explore the limits of the body as a life-containing vessel, the physical presence of the body in a dreamscape, or the mental perception of feelings or even expressions.
“Instead of celebrating female empowerment per se, Caland’s work seems intent on exploding binaries such that the categories male and female, and power and resistance, cease to make sense.”
—Claire Gilman, curator
Portia Zvavahera, Woman in pain, 2021 (detail)
Marlene Dumas, Transparent Magdalena (without head), 1996 (detail)
“Colour, form, figure, backdrop [in Lassnig’s paintings]—everything here works towards the same goal: to capture the interface between our internal and external realities, how each is transformed by the other.”
—Gabrielle Schwarz, Apollo
Maria Lassnig, Nabelschiff (Navel Boat), 1991 (detail)
“I don’t do realism.… I hate equating a person and a room and a chair. Compositionally, a room, a chair, a table, and a person are all the same for me, but a person is human and psychological.”
—Alice Neel
Inquire about the works in Vessels